2 Chronicles 34:26

Authorized King James Version

PDF

And as for the king of Judah, who sent you to enquire of the LORD, so shall ye say unto him, Thus saith the LORD God of Israel concerning the words which thou hast heard;

Original Language Analysis

אֵלָ֑יו And as for H413
אֵלָ֑יו And as for
Strong's: H413
Word #: 1 of 18
near, with or among; often in general, to
מֶ֣לֶךְ the king H4428
מֶ֣לֶךְ the king
Strong's: H4428
Word #: 2 of 18
a king
יְהוּדָ֗ה of Judah H3063
יְהוּדָ֗ה of Judah
Strong's: H3063
Word #: 3 of 18
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
הַשֹּׁלֵ֤חַ who sent H7971
הַשֹּׁלֵ֤חַ who sent
Strong's: H7971
Word #: 4 of 18
to send away, for, or out (in a great variety of applications)
אֶתְכֶם֙ H853
אֶתְכֶם֙
Strong's: H853
Word #: 5 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לִדְר֣וֹשׁ you to enquire H1875
לִדְר֣וֹשׁ you to enquire
Strong's: H1875
Word #: 6 of 18
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
יְהוָה֙ of the LORD H3068
יְהוָה֙ of the LORD
Strong's: H3068
Word #: 7 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
כֹּ֥ה H3541
כֹּ֥ה
Strong's: H3541
Word #: 8 of 18
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֤ר so shall ye say H559
אָמַ֤ר so shall ye say
Strong's: H559
Word #: 9 of 18
to say (used with great latitude)
אֵלָ֑יו And as for H413
אֵלָ֑יו And as for
Strong's: H413
Word #: 10 of 18
near, with or among; often in general, to
כֹּֽה H3541
כֹּֽה
Strong's: H3541
Word #: 11 of 18
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֤ר so shall ye say H559
אָמַ֤ר so shall ye say
Strong's: H559
Word #: 12 of 18
to say (used with great latitude)
יְהוָה֙ of the LORD H3068
יְהוָה֙ of the LORD
Strong's: H3068
Word #: 13 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֣י God H430
אֱלֹהֵ֣י God
Strong's: H430
Word #: 14 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 15 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
הַדְּבָרִ֖ים concerning the words H1697
הַדְּבָרִ֖ים concerning the words
Strong's: H1697
Word #: 16 of 18
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 17 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שָׁמָֽעְתָּ׃ which thou hast heard H8085
שָׁמָֽעְתָּ׃ which thou hast heard
Strong's: H8085
Word #: 18 of 18
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

Analysis & Commentary

And as for the king of Judah, who sent you to enquire of the LORD, so shall ye say unto him, Thus saith the LORD God of Israel concerning the words which thou hast heard;

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection